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Showing posts from June, 2016

Two distinct natures

Human beings have 2 distinct natures that are often confused and seen as one. The first nature is what we call 'tabi'ah'. To survive a physical experience on this planet, we have a physical body that is driven by an animal-like instinct and this nature that we call 'tabi'ah'. Its purpose is to drive the human body to keep him in survival mode in existence. Tabi'ah seeks pleasure, flees pain and fights for survival. This is driven by selfishness. Tabi'ah does not last. We are also wired with a more innate nature, divinely ingrained nature called fitrah that is unique in human beings. Fitrah is that which drives your soul. Fitrah is selfless. Fitrah is lasting. Fitrah is the compass within you. You can change it, you can deny it but it's still there. Tabi'ah cannot comprehend things like justice, fairness, equity, this is for fitrah to understand. But tabi'ah cannot be taken out from us. It demands from us to be fulfilled. Tabi'ah and fit...

Anchor

The one universal need we all share in common with is the need to feel grounded and anchored in something. The sense of grounding indicates that no matter how strong the storm comes, we cannot be swayed. We all are looking around for this sense of purpose. Like the deep roots of the trees, we want to have a sense of rootedness and a place in this world. It's easy to ignore this need. Sometimes this need manifests and even disguises itself as something else. And then we forget about it because this manifestation of this need has been fulfilled by something else. And the deeper roots remain unnourished and unattended.

Leaving you on my desk

Here's what I plan to do.  I really just want to leave you. But dang it's so hard. I wish I could leave you. Each time I leave, and you follow me through, its like carrying a sack of rice upon my back. I truly hate the fact that you cannot stay still on my desk. Why couldn't you? Is it because I'm not good enough to draw the boundaries? Should I consider divorcing you then? Talak 3.